Comunik Idiomas

What is Halloween?

Halloween is a secular holiday combining vestiges of traditional celebrations with customs more peculiar to the occasion such as costume wearing, trick-or-treating, pranksterism, and decorative imagery based on seasonal change, death, and the supernatural. It takes place on October 31.

Though it was regarded up until the last few decades of the 20th century as primarily a children's holiday, in more recent years common activities such as mask wearing, costume parties, themed decorations, and even trick-or-treating have grown popular with adults as well, making Halloween an all-ages celebration in the new millennium.

What does the name 'Halloween' mean?

The name Halloween (originally spelled Hallowe'en) is a contraction of All Hallows Even, meaning the day before All Hallows Day (better known as All Saints Day), a Catholic holiday commemorating Christian saints and martyrs observed since the early Middle Ages on November 1.

How and when did Halloween originate?

The best available evidence indicates that Halloween originated in the early Middle Ages as a Catholic vigil observed on the eve of All Saints Day, November 1.

It has become commonplace to trace its roots even further back in time to a pagan festival of ancient Ireland known as  Samhain (pronounced sow'-en or sow'-een), about which little is actually known. The prehistoric observance is said to have marked the end of summer and the onset of winter, and was celebrated with feasting, bonfires, sacrificial offerings, and homage to the dead.

Despite thematic similarities, however, there's scant evidence of any real continuity of tradition linking Samhain to the Medieval observance of Halloween. Some modern historians, notably Ronald Hutton (The Stations of the Sun: A History of the Ritual Year in Britain, 1996) and Steve Roud (The English Year, 2008, and A Dictionary of English Folklore, 2005), flatly reject the popular notion that November 1 was designated All Saints Day by the Church to "Christianize" the pagan festival. Citing a lack of historical evidence, Roud dismisses the Samhain theory of origin altogether.

"Certainly the festival of Samhain, meaning Summer's End, was by far the most important of the four quarter days in the medieval Irish calendar, and there was a sense that this was the time of year when the physical and supernatural worlds were closest and magical things could happen," Roud notes, "but however strong the evidence in Ireland, in Wales it was May 1 and New Year which took precedence, in Scotland there is hardly any mention of it until much later, and in Anglo-Saxon England even less."

It seems reasonable to conclude that the connection between Halloween and the pagan Irish festival has, at the very least, been overstated in some modern accounts of Halloween's origin.